Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Saturday, May 7, 2011

Spain: Jews receive apology over Spanish Inquisition executions

The leader of Majorca has become the 1st government official to apologise for the execution of Jews during the Spanish Inquisition -- centuries after the events.

Francesc Antich, the regional president of the Balearic Islands, issued an official condemnation of the killings in what was heralded by Jewish groups as the first of its kind in Spain.

"We have dared to gather here to recognise the grave injustice committed against those Majorcans who were accused, persecuted, charged and condemned to death for their faith and their beliefs," Mr Antich said at a memorial service held in Palma de Majorca.

At the end of the 15th century King Ferdinand and Queen Isabella set up the Spanish Inquisition to root out remnants of Islam and Judaism after the reconquest of Spain. Over the following two centuries thousands of so-called heretics were burned at the stake.

Following the order to convert or leave the country, the majority of Spain's Jews fled to safer shores while many of those left behind publicly converted to Roman Catholicism yet practised their true faith in secret.

34 Jews were garroted and their bodies thrown on to bonfires in 1691. 3 others, including a rabbi, were burned alive.

Mr Antich said the purpose of the recognition was to "recover part of that memory" of Majorca's dark past and recognise the violence and discrimination that converts faced for centuries.

An estimated 15,000 people living in Majorca are thought to be descendants of the island's Jews, though almost all are Catholic.

The Israel-based group that came up with the proposal for the ceremony lauded the event as "an important gesture of reconciliation".

Source: The Telegraph, May 6, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Sunday, April 10, 2011

Irishman, the last person executed in Rhode Island set to be exonerated 166 years after

“Poor Johnny Gordon”, the wronged Irish Catholic immortalized in this infamous ballad by the same name, may find some good fortune yet. That is 166 years after the Irishman was unfairly hanged on a murder charge.

State officials are looking to exonerate him after opening the cold case. The Catholic Church and the American Civil Liberties Union are lending their support.

Mr. Gordon was the last person to be hanged in Rhode Island. The death penalty was abolished 7 years after his death on February 14th 1845. In 1870 capital punishment was reinstated but abolished in the 1980s.

Rhode Island Governor Lincoln Chafee may be called upon by legislators to pardon Gordon. The governor supports this measure. “I think it's appropriate as a symbolic gesture. There could have been errors. There could have been emotional issues at play."

Anti-Irish sentiment was rampant during the late 19th century in Rhode Island. This is believed to be the motive behind Gordon’s death. History and law professor Patrick Conley commented on the social climate for Irish Catholics during this time. 'It was the temper of the times. Bigotry, hostility toward Irish Catholics was widespread.'

Gordon sought a better life in this country after escaping the potato famine in 1943. His brothers ran a profitable bar. A well-heeled Yankee mill owner, Amassa Sprague, wanted the tavern closed because he claimed his workers spent too much time at the tavern. He used his family connections in the Senate to shut down the pub. Mysteriously Sprague was murdered.

Johnny Gordon was arrested on the grounds of conspiracy to murder Sprague in retaliation for having the bar’s license revoked. The circumstances surrounding his 9 day trial were suspect. For starters the jurors were instructed by the judge to “give more weight to the Yankee jurors than the Irish ones”.

Also a gun was discovered near the body. Witnesses claim they saw the brothers carrying a weapon days before.

A prostitute testified that she heard one of the brothers vowing to kill Sprague in spite of her inability to tell any of the brothers apart. It was later revealed that this woman was in the employ of Sprague.

After 75 minutes of deliberation Gordon was found guilty and sentenced to death by hanging. The sentence was carried out against the wishes of the governor and the General Assembly.

His funeral prosession was attended by thousands. He is buried in a church cemetery in Pawtucket.

The effort to find Gordon innocent is important in preventing this history from repeating itself.

Father Bernard Healy echoes this sentiment. 'John Gordon was put to death because he was Catholic. It was Catholics in the 19th century. Who will it be this century?'

Source: Irishcentral.com, April 8, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

He was 14 years, 6 months and 5 days old --- and the youngest person executed in the United States in the 20th Century

George Junius Stinney Jr.
1929-1944
In a South Carolina prison sixty-six years ago, guards walked a 14-year-old boy, bible tucked under his arm, to the electric chair. At 5' 1" and 95 pounds, the straps didn’t fit, and an electrode was too big for his leg.

The switch was pulled and the adult sized death mask fell from George Stinney’s face. Tears streamed from his eyes. Witnesses recoiled in horror as they watched the youngest person executed in the United States in the past century die.

Now, a community activist is fighting to clear Stinney’s name, saying the young boy couldn’t have killed two girls. George Frierson, a school board member and textile inspector, believes Stinney’s confession was coerced, and that his execution was just another injustice blacks suffered in Southern courtrooms in the first half of the 1900s.

In a couple of cases like Stinney’s, petitions are being made before parole boards and courts are being asked to overturn decisions made when society’s thumb was weighing the scales of justice against blacks. These requests are buoyed for the first time in generations by money, college degrees and sometimes clout.

“I hope we see more cases like this because it help brings a sense of closure. It’s symbolic,” said Howard University law professor Frank Wu. “It’s not just important for the individuals and their families. It’s important for the entire community. Not just for African Americans, but for whites and for our democracy as a whole. What these cases show is that it is possible to achieve justice.”

Some have already achieved justice. Earlier this year, syndicated radio host Tom Joyner successfully won a posthumous pardon for two great uncles who were executed in South Carolina.

A few years ago Lena Baker, a black Georgia maid sent to the electric chair for killing a white man, received a pardon after her family pointed out she likely killed the man because he was holding her against her will.

In the Stinney case, supporters want the state to admit that officials executed the wrong person in June 1944.

Stinney was accused of killing two white girls, 11 year old Betty June Binnicker and 8 year old Mary Emma Thames, by beating them with a railroad spike then dragging their bodies to a ditch near Acolu, about five miles from Manning in central South Carolina. The girls were found a day after they disappeared following a massive manhunt. Stinney was arrested a few hours later, white men in suits taking him away. Because of the risk of a lynching, Stinney was kept at a jail 50 miles away in Columbia.

Stinney’s father, who had helped look for the girls, was fired immediately and ordered to leave his home and the sawmill where he worked. His family was told to leave town prior to the trial to avoid further retribution. An atmosphere of lynch mob hysteria hung over the courthouse. Without family visits, the 14 year old had to endure the trial and death alone.

Frierson hasn’t been able to get the case out of his head since, carrying around a thick binder of old newspaper stories and documents, including an account from an execution witness.

The sheriff at the time said Stinney admitted to the killings, but there is only his word — no written record of the confession has been found. A lawyer helping Frierson with the case figures threats of mob violence and not being able to see his parents rattled the seventh- grader.

Attorney Steve McKenzie said he has even heard one account that says detectives offered the boy ice cream once they were done.

“You’ve got to know he was going to say whatever they wanted him to say,” McKenzie said.

The court appointed Stinney an attorney — a tax commissioner preparing for a Statehouse run. In all, the trial — from jury selection to a sentence of death — lasted one day. Records indicate 1,000 people crammed the courthouse. Blacks weren’t allowed inside.

The defense called no witnesses and never filed an appeal. No one challenged the sheriff’s recollection of the confession.

“As an attorney, it just kind of haunted me, just the way the judicial system worked to this boy’s disadvantage or disfavor. It did not protect him,” said McKenzie, who is preparing court papers to ask a judge to reopen the case.

Stinney’s official court record contains less than two dozen pages, several of them arrest warrants. There is no transcript of the trial.

The lack of records, while not unusual, makes it harder for people trying to get these old convictions overturned, Wu said.

But these old cases also can have a common thread.

“Some of these cases are so egregious, so extreme that when you look at it, the prosecution really has no case either,” Wu said. “It’s apparent from what you can see that someone was railroaded.”

And sometimes, police under pressure by frightened citizens jumped to conclusions rather than conducting a thorough investigation, Wu said.

Source: Bluffton Today - 'Crusaders look to right Jim Crow justice wrongs' by Jeffrey Collins - Photo: South Carolina Department of Archives and History
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Friday, March 11, 2011

Listing of US states without the death penalty, and the year it was abolished








Michigan 1846

Rhode Island 1852

Wisconsin 1853

Maine 1887

Minnesota 1911

Massachusetts 1947

Alaska 1957

Hawaii 1957 the death penalty was abolished while Hawaii was still a U.S. territory

Vermont 1964

West Virginia 1965

Iowa 1965

Wash. D.C. 1972

North Dakota 1973

New York 2004

New Jersey 2007

New Mexico 2009 -- 2 inmates currently remain on death row in N.M.

Illinois 2011

Source: Death Penalty Information Center, March 10, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Book explores Iowa's 46 death-penalty hangings

After a gruesome murder in this state, politicians and the people they work for inevitably fire up the old debate.

Should Iowa restore the death penalty?

It happened again in November when Michael Swanson, 17, of Minnesota was charged with killing two northern Iowa convenience store clerks.

The online forums crackled with familiar questions and answers: Is the capital punishment really a deterrent? Is it applied equally to rich and poor? How many more innocent people must be killed? Which is more just, rehab or revenge? Which is more merciful?

It's been that way since 1965, when Gov. Harold Hughes and Iowa lawmakers - Republicans and Democrats alike - killed the death penalty. The law hasn't changed, and the debate hasn't stopped.

"I think we've had at least a dozen death penalty proposals since Iowa repealed capital punishment," says Dick Haws, who should know.

The retired Iowa State University journalism professor wrote the book - "Iowa and the Death Penalty. A Troubled Relationship. 1834-1965."*

Haws, 67, completed the project in 2002 but couldn't find a publisher. So he set the history of all 46 executions in his attic.

It stayed there until 2009 when an old Peace Corps friend gave him the encouragement he needed. Haws spent about $3,000 on two freelancers, an editor and a designer, and published the book himself.

He'll never say it's the last word on the subject, or the first. It's simply a thoroughly researched, lively telling of an issue that helps explain who we are. And it belongs in our libraries.

"One thing we need to understand," Haws says. "If someone is executed by the state, it is us doing the executing. We're responsible."

Who were these 46? Forty-three were murderers. Three were rapists. None was a woman. All were legally hanged in gallows.

The first execution occurred in Dubuque, the last in Fort Madison. The average age was 33. The youngest was 18, the oldest 72. Most were crimes of passion. Some were acts of disturbingly cold dispassion.

Many were mindless heat-of-the-moment acts that involved little forethought. One man killed a guard simply because he admired the guard's gun.

"A lot of these guys were cold-blooded killers," Haws says. "If these incidents happened today, a lot of those people would be sentenced to a lesser murder charge."

Or sent to psychiatric hospitals. An autopsy done on a killer with syphilis showed a profoundly diseased brain.

Haws had been interested in the issue since his teenage days in Beatrice, Neb., where he followed the bloody trail left by Charles Starkweather, the nation's first recognized mass murderer.

After Starkweather's rampage through Lincoln, only 40 miles from Beatrice, Haws' father took a shotgun to work. After touring the Badlands, Starkweather was arrested in Wyoming and showed up on the cover of Life magazine.

The images took hold. Haws earned his master's degree at Nebraska and worked 12 years in the newspaper business, much of if it covering crime.

"I came out of Nebraska thinking everyone had the death penalty," Haws says. "I was always intrigued by it."

When Haws joined the ISU faculty about 30 years ago, he was curious about Iowa. He went to the library looking for a comprehensive account and came up short.

That's when he decided he'd help fill history's vacuum. Haws picked up a Freedom Forum travel grant. He spent the next semester wandering the state, visiting state libraries, wading into court and newspaper reports, squinting at old microfilm, formulating a narrative.

In the book, Haws gets right to it. The first sentence: "Patrick O'Conner was the sort of fellow who was almost certain to be hanged."

He was a one-legged brawler, drinker and arsonist who shot a man dead for reasons that remain unclear.

After deciding not to lynch O'Conner — lynching was an accepted frontier practice — the settlers quickly threw together a makeshift hearing. Twelve jurors were plucked out of the crowd. Guilty.

On the day O'Conner was hanged, the stores and shops of Dubuque closed. Steamers filled with passengers arrived from nearby river towns. Bells rang, fifes played, drums banged, people lined the streets.

A thousand witnesses saw a horse-drawn wagon pull away from the gallows and a precedent was set. The early executions were colorful spectacles. Some had the feel and fanfare of a county fair.

In 1858, 15,000 people went to Appanoose County for William Hinkle's hanging. The Ottumwa Courier said it was the largest gathering for any event west of the Mississippi.

One of the book's most poignant tales features Polk County Sheriff William E. Robb, who was also the pastor of Urbandale Federated Church. As sheriff in the 1920s, Robb also played the role of executioner.

The man he was assigned to execute, Eugene Weeks, baited Robb in front of reporters the night before the hanging. How do you like this job? Do you have the guts to pull the lever?

"God will forgive me," Weeks said, "but how about you, Sheriff? Why, Robb, you don't want to knock me off. You kill me, and I'll return to haunt you all the days of your life."

Robb received letters from all over the country. The critics came at him from all sides. The hanging went poorly, as hangings often did. Whether it was rain or humidity, the rope stretched and Weeks' feet scraped the ground.

Robb and the warden quickly lifted Weeks and twisted the rope several times around the pole. Fourteen minutes later, he was pronounced dead.

Facing another execution soon after, Robb issued a statement: "Taking another's life, hurling someone over the precipice into eternity, is the most terrible of all tasks."

And "I would to God that there was some way out of it, but there is none that is honorable, and so I shall do my duty."

Robb served one term as sheriff. And, as Haws says now, "got the hell out of Dodge."

Source: desmoinesregister.com, March 10, 2011

*Link provided for information only and NOT for commercial purposes.
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Friday, March 4, 2011

Turkey: Eyes on prosecutors as complaints against coup leaders near 1,000

All eyes have now turned to the Ankara Chief Public Prosecutor’s Office to initiate legal action against the leaders of the Sept. 12, 1980 coup d’Ă©tat, as nearly a thousand criminal complaints have now been filed against the coup leaders since a referendum that made possible such action was held last year.

The people of Turkey took a landmark step in September of last year and grasped the opportunity to come to terms with the dark years of the ‘80s by approving a referendum for a 26-article constitutional reform package that paved the way for the trial of the perpetrators of the Sept. 12, 1980 military coup by abolishing Article 15 of the Constitution. Until then, this article had given immunity to leaders of the coup.

Since the referendum, many victims of the coup as well as anti-coup groups have been waiting for legal action to be initiated against the coup leaders. On Sept. 13, 2010, the day after the referendum, many individual victims and civil society organizations applied to prosecutors’ offices demanding that the former president and chief of General Staff, Gen. Kenan Evren, and his collaborators face trial for crimes against humanity, which took place primarily between 1980 and 1983.

In a move to consolidate all these complaints, the Ankara Chief Public Prosecutor’s Office sent a circular to all prosecutors’ offices across Turkey in January asking that all complaints filed against the 1980 leaders be forwarded to Ankara.

However, no legal process has yet been launched against the coup leaders. The prosecutor’s office is expected to make a final decision following debates on whether it is possible to try these generals for their crimes. The coup generals expected they were protected by the statute of limitations, which expired in 2000, 20 years after the military takeover. However, with an indictment filed by former prosecutor Sacit Kayasu in 2000, the statute of limitations for the coup generals was extended a further 10 years. Some argue that the statute of limitations expired in 2010, but many others strongly refute these arguments. Opponents say that staging a coup is a crime against humanity and that the statute of limitations does not apply to this crime.

The Sept. 12, 1980 military coup was the bloodiest and most well-planned coup during Turkey’s democratic journey, which has been stalled on a number of occasions by military interventions in politics.

The coup was a source of great suffering for many citizens. A total of 650,000 people were detained during this period, and files for 1,683,000 people were recorded at police stations. A total of 230,000 people were tried in 210,000 cases, mostly for political reasons. A further 517 people were sentenced to death, while 7,000 people faced charges that carried a sentence of capital punishment. Of those who received the death penalty, 50 were executed. As a result of unsanitary living conditions and torture in prisons, a further 299 people died while in custody. One hundred forty-four people died in circumstances where the perpetrators could not be found, while 14 perished during hunger strikes, 16 were shot to death while allegedly trying to escape from prison and 43 people committed suicide.

Source: Today's Zaman, March 4, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Thursday, February 17, 2011

Spain will not overturn death sentence of poet Miguel Hernandez

Spain's Supreme Court on Wednesday declined to revise the death sentence handed to Miguel Hernandez (1910-42), one of the country's greatest 20th-century poets.

Hernandez fought in Spain's 1936-39 civil war on the side of the leftist republicans against General Francisco Franco. After Franco won the war, 'people's poet' Hernandez was sentenced to death on charges including his 'left-wing' poetry.

International protests led to the death sentence being commuted into a 30-year prison sentence. Hernandez died of an untreated tuberculosis in an Alicante prison at the age of 31 years.

Hernandez' family sought an annulment of the death sentence. The court, however, said it had already been recognized as 'radically unfair' by a 2007 law which generally condemned the summary verdicts handed out by Francoist courts.

Source: Deutsche Presse-Agentur, Feb. 16, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Monday, February 7, 2011

Virginia - A Year of History: Martinsville 7 executions remain 'a raw wound' for many

On April 19, 1949, Judge Kennon Whittle addressed prosecutors and defense lawyers gathered in his 2nd-floor chambers of the Henry County courthouse.

They would soon be handling the volatile case of seven black men charged with raping a white woman, and Whittle admonished them that the accused "will be tried as though both parties were members of the same race. I will not have it otherwise."

At the time, all 45 men executed for rape in Virginia since the state began using the electric chair in 1908 were blacks convicted of attacking white women. 2 weeks after Whittle's warning, the Martinsville defendants were convicted and sentenced to join them.

The sentences were carried out in February 1951, the largest group of executions for crimes against a single victim in state history and 1 of the largest in U.S. history. Virginia would later execute 3 more men for rape, the last in 1961.

Rape is no longer a death-eligible crime in the U.S., but 60 years later, the executions of the Martinsville 7 still provoke strong feelings in Martinsville's African-American community and among death-penalty critics.

Washington and Lee University law professor David Bruck said that even if the trials were fair and the men guilty, "the idea that you could have a 45-to-0 ratio and that does not prove anything ... tells you that this was simply a judicial system that was not prepared to do the right thing."

What the Martinsville case lacked in legal import, it made up for politically by drawing national and worldwide attention to the death penalty as a civil-rights issue.

Much of that attention was focused on Richmond, home of the governor, the legislature and the state's top civil-rights lawyers, as well as the location of what was then the Virginia State Penitentiary and its electric chair.

In Martinsville, the executions are no longer a common topic of conversation, but they remain on the minds of many African-Americans.

"It's such a raw wound," said Naomi Hodge-Muse, president of the Martinsville chapter of the National Association for the Advancement of Colored People. "The older people all know about it, and it's so hurtful that they don't really want to talk about it.

"No one believed they should get off free … " she said. "But to kill them and not even really know that all of them even committed this crime?"

She also asked, "How many black women have been raped in Virginia and nobody has ever been executed?" (Figures for 1949 are not available, but 1/3 of the 1,505 rape victims in the state in 2009 were black women.)

As far as Hodge-Muse and many others are concerned, the case "was just such an evil miscarriage of justice."

The original trial records, including hundreds of pages of transcripts, are on file at the Martinsville Circuit Court clerk's office.

Each man was charged with rape and aiding and abetting rape — both crimes punishable by death at the time. All but 1 were young and single, and all were employed — 3 in a sawmill, 1 a plasterer's helper, 1 a stonecutter and 1 a foundry man.

There were 6 trials — 2 defendants elected to be tried together — held back to back, none of them lasting more than a day. Prospective jurors in each trial included some blacks, but all 72 jurors selected to try the cases were white.

Eric W. Rise, author of "The Martinsville 7, Race, Rape and Capital Punishment" and a professor of criminal justice at the University of Delaware, said prospective black jurors were excused for expressing reservations about the death penalty or struck by prosecutors.

After the verdicts and sentencings, the Virginia Supreme Court of Appeals later rejected a racial-prejudice claim filed on behalf of the Martinsville 7, ruling that sentences did not, "depend upon the race of the accused, but upon the circumstances, aggravation and enormity of the crime proven in each case." And in the justices' unanimous opinion, as far as the Martinsville 7 case was concerned, "one can hardly conceive of a more atrocious, a more beastly crime."

The trial transcripts show that on the evening of Saturday, Jan. 8, 1949, Ruby Stroud Floyd, the 32-year-old wife of a department-store manager, entered a black area of the city to collect money owed her by Ruth Pettie, a woman to whom she had sold clothing.

Floyd did not know where the woman lived, so she enlisted the help of 11-year-old Charlie Martin, son of a "colored" woman she knew, to guide her. Martin and his uncle later testified that the uncle warned Floyd not to make the trip in the dark.

Though they varied somewhat in detail, the accounts of what happened that night from the perpetrators, the victim, Martin and other witnesses in large part agreed.

Joe Henry Hampton, 21, was the first man tried. His signed confession, like those of the others, was read into the record and can be found in the old files.

Hampton said he, Howard Hairston, Booker T. Millner and Frank Hairston Jr., were drinking wine near some railroad tracks that Saturday night. "A white lady and a little colored boy came by and the lady asked where Ruth Pettie lived ... we all planned to get her when she came back."

When she and the boy returned, Hampton said he grabbed her and the others joined in the assault, according to his confession.

"Booker T. gave the little colored boy a quarter and told him to go (away)," Hampton told police. Later, 3 other men, Francis DeSales Grayson, John Clabon Taylor and James Luther Hairston joined the other 4 in the assault, according to the confessions.

A physician who treated Floyd after the attack testified that she suffered a swollen lip, scratches on the back of her neck, the back of her right chest and on her buttocks. She also had abrasions on her elbows, forearms, knees, lower legs and thighs. She was emotionally upset, said the doctor, her underclothing was missing and her coat, dress and slip were "extremely dirty."

Although it was dark, Floyd testified in all 6 trials identifying each of the 7.

4 of the 7 testified at their own trials. Some questioned the accuracy of parts of the confessions, and at least one said he did not have intercourse with Floyd and that he did not see Floyd resist anyone.

Among the key witnesses against the men was 11-year-old Charlie Martin. A prosecutor asked him: "Charlie, do you know what happens to little boys who tell lies when they die?"

"Yes, sir," responded the youth.

"What?" he was asked.

"Go to hell," he responded.

Other prosecution witnesses included Grayson's wife, Josephine, who also testified for the defense in some of the cases; a sister of 1 of the defendants; and a black woman who assisted Floyd after the attack.

Unanimous juries recommended death sentences at the end of each trial. The longest deliberations lasted less than 2 hours, Rise said.

After the convictions, the 7 were represented by Richmond-area civil-rights lawyers Martin A. Martin, Samuel W. Tucker, Roland D. Ealey and Oliver W. Hill, and others.

In their 1st appeal to the Virginia Supreme Court of Appeals in 1950, the lawyers argued among other things that the death sentence for rape in Virginia was reserved for blacks.

Records unavailable at the time of the Martinsville 7 appeals show that from 1626 until 1908, at least 3 whites and 99 blacks were hanged for rape or attempted rape in Virginia. After Virginia became a state and until the end of the Civil War, state law allowed only blacks to receive a death sentence for rape. In 1866, the state legislature changed the law so that execution remained an option for both races in rape cases.

In 1908, Virginia became the 5th state in the U.S. to use the electric chair, and executions were carried out by the Virginia Department of Corrections at the State Penitentiary in Richmond. For the 1st time, records were kept at a central location.

The 1st man to die in Virginia's electric chair was Henry Smith, a black man who raped an elderly white woman.

The Library of Virginia has the letter from the lawyer, Martin, asking for execution data. W.F. Smyth Jr., the penitentiary superintendent, wrote a succinct response: "No white person has ever been electrocuted in Virginia for the crime of rape; or attempted rape."

The lawyers used the figures in their clemency petition to Gov. John S. Battle. But on July 24, 1950, Battle turned them down, writing: "No fair minded person can read the evidence in these cases without being convinced, beyond the shadow of a doubt, of the guilt of all the defendants."

"It is worthy of note that none of the defendants claimed that promises or threats were made by anyone before the confessions were signed," he wrote.

Rise said that after Battle's clemency rejection, Martin filed a writ of habeas corpus — a civil challenge to the death sentences — arguing that the seven were denied equal protection under the law guaranteed by the 14th Amendment.

That appeal failed, too, however. The judge ruled that there was no evidence that discrimination was involved in imposing the Martinsville death sentences. Appeals to the Virginia and U.S. supreme courts followed but also failed.

Bruck said the Martinsville 7 case was the 1st in which statistics were used in a racial challenge to death sentences. And, he asserts, it is "the most dramatic example of how the American judicial system has simply refused to face the facts about race and capital punishment."

It was not until a 1977 Georgia case that the U.S. Supreme Court ended death sentences for rape, but because the death penalty was a "grossly disproportionate" punishment for rape, and not on the basis of race.

As the final execution dates of Feb. 2 and Feb. 5, 1951, approached the governor's office was flooded with thousands of telegrams, including 1 from Moscow, asking that the men not be executed.

Still, preparations for the executions proceeded. The night of Feb. 1, 1951, hundreds of people of both races gathered at the state Capitol to pray.

The next morning, a Friday, 75 people were praying at the Capitol when several blocks away at the penitentiary on Spring Street, Department of Corrections records show that Hampton, 21, was seated in the electric chair at 8:04 a.m. He was pronounced dead at 8:12 a.m. 3 more executions quickly followed.

2 days later, on Sunday, 100 people picketed the White House in Washington, and Josephine Grayson, wife of Francis Grayson, unsuccessfully sought to see President Harry S. Truman.

In Richmond, more than 200 people, most wearing black armbands, marched to Capitol Square from a memorial meeting at Third Street Bethel AME Church.

But the remaining 3 men were executed on Monday, Feb. 5. The last was Grayson, 38, who was pronounced dead at 8:15 that morning.

In his study on the case, Rise concluded that, "At a time when African-Americans were beginning to assert their civil rights vigorously, the executions provided a stark reminder of the harsh treatment reserved for blacks who violated Southern racial codes."

Martinsville remained quiet. There had been no threats of lynching before the trials and no disturbances after the executions.

Tony L. Millner, vice president of the Martinsville NAACP chapter, said he was a child when it happened. "I was maybe 10 years old, and it was very, very, very hush-hush," he said.

"Most of the time, the families, the people who were of age in that era, they talked about it in private homes, in churches and other places ... and always felt as though it was really a serious injustice."

Hodge-Muse says, "This community does not have a hateful attitude that would lend itself to violence ... that's not our culture, and I think it speaks well of the black and white community that we have never had that type of meanness."

But Hodge-Muse, Millner and others also believe that not all the facts came out during the trials and that there are many unanswered questions.

Hodge-Muse said it was common knowledge that the victim spent a great deal of time in the black community. "This was the Jim Crow South; this was prior to the civil-rights movement ... why would she be there," she asked.

"I am not excusing rape. It is a filthy, sick crime," Hodge-Muse said. "But we don't really know what happened."

Another person who wants to learn more is Denise Grayson, 46, of Raleigh, N.C., a granddaughter of Francis Grayson.

Reached by telephone, she said her family will not talk about her grandfather or what happened. "They won't discuss that at all," she said.

Grayson said she once told her father that she wanted to meet her grandfather. "I think I touched a nerve. He said, 'Well, read the book the Martinsville 7.'"

She said her grandmother, Josephine Grayson, now living in Maryland, "will not speak on that at all under (any) circumstances."

It is not known whether Floyd is still alive and if so, where.

Doris Gravely, 80, of Martinsville, a 1st cousin of Joe Henry Hampton, the 1st of the 7 executed, talked about the case in her living room last month.

"My daddy was Hampton's uncle," she said. She said her father, her uncle and Hampton's brother visited Hampton at the jail while he was awaiting trial and that Hampton told them they were making him sleep on the cement floor without clothes.

Gravely also does not believe everything has come out about the case. But, she said, "It's been so long, ain't no need of digging in it now."

Another who believes the past is best left alone is Charlie Martin, the young boy who accompanied the victim and repeatedly testified at the trials. He is now in his 70s and lives just outside the city of Martinsville.

"I won't talk about that," Martin said. "I don't want to bring that up again."

Source: Richmond Times-Dispatch, February 5, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Monday, January 31, 2011

Deserter's execution remains vivid for Whitehall man

The bravest act Nick Gozik witnessed during World War II wasn't on the battlefield.

On his 25th birthday, Gozik stood witness as Pvt. Eddie Slovik became the only U.S. service member executed for desertion since the Civil War.

Slovik did not try to run from his fate in a French courtyard. He knew he would die within moments, yet he did not cry or whimper or beg for his life.

He was branded a deserter, but he was no coward, Gozik said.

"I've seen a lot of people in the service who didn't want to die, but he knew he was going to die," said Gozik, 90, of Whitehall. "He knew what to expect, and he was going to abide by it."

In November, about 65 years later, Gozik paid his respects to a man he never met but knew at his final hour.

"He paid the price of several thousand people deserting during the war," Gozik said. "Believe me when I tell you, to me, he was the bravest soldier I ever met."

Gozik joined the Army National Guard shortly after his 19th birthday. When the United States entered World War II after Pearl Harbor was attacked, Gozik and his fellow Guardsmen ended up on active duty.

He served with the Army's 28th Infantry Division in an artillery unit that made its way through Europe. In eastern France, after he survived the Battle of the Bulge, Gozik found himself a witness to history.

The war was still raging, but Gozik and his unit were taking a breather. He and a few others were told to report to battalion headquarters on the morning of Jan. 31, 1945. They were not told why.

They traveled through the wet snow that blanketed the hills the night before and into Sainte-Marie-Aux-Mines in the Vosges Mountains.

"When we drove down into this little town, we weren't sure what we were expecting," Gozik said.

They were taken to what Gozik described as a castle-like villa at the end of town with iron gates, a bridge and a stone wall surrounding it. They entered a courtyard.

"They had put up a large pole in the center of this area close to the stone wall," he said.

The murmurs began. Somebody was being executed today.

Gozik and the others were supposed to stand at attention. Nobody did.

Instead, they watched as Slovik, wearing his uniform stripped of its insignia, emerged from a small shed.

He was flanked by 2 soldiers, a blanket draped over his shoulders. His head was bare.

Slovik was a "little fellow," Gozik said. "He was going to be 25 years old in February. And that day was my birthday” Jan. 31. I was 25 years old."

Slovik was strapped to the post -- his feet, legs, waist and under his arms -- so that when he died, he wouldn't slump to the ground.

A Catholic priest -- a chaplain who had celebrated Mass around a Jeep with Gozik and his comrades -- went to Slovik's side.

Gozik thought he made out the words of "Hail Mary."

He heard the end of their exchange: "'Eddie,'" the priest said, "'when you get up there, say a prayer for me.' Eddie said he would."

A satiny black hood, made by a local woman, was pulled over Slovik's head.

12 more soldiers marched in -- the firing squad. They were the sharpshooters, picked from various units in the 28th.

Each loaded his rifle with 1 round. 11 had live ammunition; 1 had a blank.

The general read the charges against Slovik. The declaration lasted 5 minutes and then -- "Ready, aim, fire!"

"When they fired, you expected the bang to go off, but it shook us -- 12 rounds," Gozik said. "It just shattered the stillness of the day."

Slovik slumped a bit. A physician checked his vital signs. He was still alive.

"I heard the doctor say, 'What's the matter with you guys? Can't you shoot straight?' " Gozik said.

As they reloaded, Slovik took his last breath.

The witnesses were ordered to march out before the body was removed.

Gozik went back to his unit and told the guys what he had seen. He wrote home about it.

But he never heard mention of it from his superiors. There was no article in "Stars and Stripes."

While the death stuck with him, and he didn't feel it was right, Gozik never knew the details of Slovik's crimes until years later when he came across William Bradford Huie's book, "The Execution of Private Slovik."

Gozik learned about the man whom he knew only in death. He learned Slovik was a petty thief from Detroit deemed unsuitable for the military until more soldiers were needed.

"They were scraping the bottom of the barrel," Gozik said. "They needed cannon fodder.

"He didn't belong there. He didn't belong there. It was sad."

In Europe, Slovik and another soldier were separated from their unit. For weeks, they helped a Canadian unit while they tried to find their way back. When they did, Slovik told a commander he would prefer a job in the rear of the unit. He would serve, but he did not want to fire a rifle.

When Slovik was told he follows orders or else, he chose desertion. Time and again, when given a choice, Slovik said he would desert.

"They could have probably found another job for him," Gozik said. "But they wanted to make him pay the price."

Upwards of 40,000 U.S. service members evaded combat during World War II. Most were tried by lesser courts-martial, but 2,864 cases were heard by general courts-martial and received sentences from 20 years to death. While 49 death sentences were approved, only Slovik's was carried out.

"They said he was a nobody, but he was a somebody," Gozik said, his eyes filling with tears. "They felt nobody would worry or care about him."

Gozik said the execution was a blatant injustice.

"If he died as a deterrent to eliminate the possibility of further deserters, it really didn't make a difference," Gozik said, "It was just awful as far as I'm concerned."

Slovik was buried in a section of a French cemetery reserved for 96 American soldiers executed in the European Theater. All but Slovik had been hanged for violent crimes -- the murder or rape of civilians.

For years, a Michigan politician, himself a World War II vet, petitioned for Slovik's body to be returned to the States and buried next to his wife, who died in 1979. In 1987, those pleas were heard. But attempts over the years to get Slovik a presidential pardon have not been successful.

For years, Gozik wanted to pay his respects to Slovik. Last November, he decided it was time to go to Detroit.

He wanted to meet with Slovik's sister.

"I just wanted to tell her what a brave man her brother was, and whatever happened to him, he did not deserve it," Gozik said. "I wanted to put her mind at ease that there was no justification."

Slovik's sister declined to meet. The memories were still too painful.

On the day after Veterans Day, on the way to a granddaughter's wedding, Gozik and many of his family members went to Slovik's grave.

With the help of a daughter, he placed a small American flag at the grave.

"It was the end of my journey for Eddie," he said. "I did what I wanted to do, but I'm sorry it took that many years."

Source: Pittsburgh Tribune-Review, January 31, 2011
_________________________
Use the tags below or the search engine at the top of this page to find updates, older or related articles on this Website.

Sunday, January 9, 2011

Colorado: 72 years after execution, a posthumous pardon

Joe Arridy (left)
and warden Roy Best
David Martinez didn't count the hours. That wasn't what the work was about.

"It is about making a right out of a terrible wrong in our state's history," he said.

He missed time with friends and his two daughters as he worked late defending someone he never met but considers a son.

"I refer to him as Joey," Martinez said.

Prisoner 19845, Joe Arridy was an inmate at the Colorado State Prison in Canyon City in the 1930s. He had been convicted of being an accomplice in the murder of Dorothy Drain.

Police questioned him after they found him wandering. The sheriff at the time said that Arridy mumbled a confession. Martinez doesn't believe it.

"No on else heard it and this was a sheriff who never took notes and had a very big ego," he said.

The idea of the young man recalling specifics like the sheriff claimed was also unlikely because 23-year-old Arridy functioned like a toddler.

"The State classified him as an imbecile," Martinez said.

Martinez explained that Arridy had an IQ of 46. Today, the cut off for being competent is 70.

Despite false confessions, the likelihood that Arridy was not in Pueblo at the time of the murder and an admission of guilt by someone else, Arridy was put on death row.

The man who ran the prison was Warden Roy Best. He was known as a strong-fisted man with a short fuse.

"It speaks volumes when I tell you that over Christmas the year before Joe Arridy was executed, Best took him home, he spent Christmas Eve and Christmas Day with his wife and his nephew," Martinez said.

The warden gave Arridy a toy train.

Most newspaper articles about Arridy showed him holding that train. He was said to have played with it ever waking minute of the day. The warden would buy new batteries for it whenever they ran out.

Arridy told reporters that he wanted to live with the warden for the rest of his life. He did.

Best walked him down the hall to the gas chamber on a Friday in 1939. By all accounts, Arridy had no idea what was going to happen.

Shortly before execution, Joe Arridy
gives away the toy train he received from
warden Roy Best to a fellow prisoner.
"All the way up to the time they put the black hood over him in the gas chamber he was smiling," Martinez said. He shakes his head while talking about it. "He did not deserve to be executed as a murderer."

After 3 years of research, Martinez compiled 600 pages in a binder.

It would end up on Gov. Bill Ritter's desk and compel him to grant the 1st posthumous pardon in Colorado history on Friday.

"I salute him for doing it. It is monumental and it brings a lot of hope for the future for the disabled community," Martinez said.

Just behind the prison tower at the state prison in Canyon City there is a place known as Woodpecker Hill. It is a place where license plates are grave markers. Arridy is buried there, now a pardoned man.

A man named Frank Agular is buried there as well. He is the man that confessed to the crime. He maintained until his execution that Arridy had nothing to do with it.

In 2002, the Supreme Court ruled that someone with Arridy's developmental disability could not be put on death row.

Related article: "1939: Joe Arridy, on Woodpecker Hill", Executed Today, January 6, 2011

Source: Denver 9 News, January 8, 2011

Tuesday, December 28, 2010

Santa Was in Prison and Jesus Got the Death Penalty

Crucifixion, Giotto (1304-06)
As Christmas is celebrated in Incarceration Nation, it’s worth remembering certain things about the two figures who dominate this holiday.

As more than 3,000 Americans sit on death row, we revere the birth of a godly man who was arrested, “tried,” sentenced, and put to death by the state. The Passion is the story of an execution, and the Stations of the Cross trace the path of a Dead Man Walking.

Less well known is the fact that Saint Nicholas, the early Christian saint who inspired Santa Claus, was once a prisoner, like one in every 100 Americans today. Though he was beloved for his kindness and generosity, Nicholas acquired sainthood not only by giving alms, but in part by performing a miracle that more or less amounted to a prison break.

As we described in one of our earliest posts on Solitary Watch, Nicholas was the 4th-century Greek Bishop of Myra (in present-day Turkey). Under the Roman emperor Diocletian, who persecuted Christians, Nicholas spent some five years in prison–and according to some accounts, in solitary confinement.

Under Constantine, the first Christian emperor, Nicholas fared better until the Council of Nicaea, in 325 A.D. There, after having a serious theological argument with another powerful bishop, Nicholas became so enraged that he walked across the room and slapped the man.

It was illegal for one bishop to strike another. According to an account provided by the St. Nicholas Center: “The bishops stripped Nicholas of his bishop’s garments, chained him, and threw him into jail. That would keep Nicholas away from the meeting. When the Council ended a final decision would be made about his future.”

Nicholas spent the night praying for guidance, and was visited by Jesus and Mary. “When the jailer came in the morning, he found the chains loose on the floor and Nicholas dressed in bishop’s robes, quietly reading the Scriptures.” It was determined that no one could have visited or helped him during the night. Constantine ordered Nicholas freed and reinstated as the Bishop of Myra, and his feat would later be declared one of many miracles performed by the saint.

Saint Nicholas lived on to serve the poor during the devastating famine that hit his part of Turkey in 342 AD. He is reported to have anonymously visited starving families at night and distributed gold coins to help them buy scarce food.

But here in America two thousand years later, Christians go to church to worship an executed savior and shop to commemorate an incarcerated saint, with little thought to their 2 million countrymen who are spending this Christmas behind bars.

Sources: Solitary Watch, Mother Jones, December 25, 2010

Tuesday, December 14, 2010

Execution 150 Years Ago Spurs Calls for Pardon

MANKATO, Minn. — On Dec. 26, 1862, thirty-eight doomed Dakota Indians wailed and danced atop the gallows, waiting for the trapdoors to drop beneath them. The square scaffold, built here to accommodate the largest mass execution in United States history, swayed under their weight.

Thirty-seven of the men were among the “most ferocious” followers of the Dakota leader Little Crow, according to the federal government. They stood accused of killing approximately 490 settlers, including women and children, in raids along the Minnesota frontier.

But one man, historians say, did not belong there. A captured Dakota named We-Chank-Wash-ta-don-pee, often called Chaska, had had his sentence commuted by President Abraham Lincoln days earlier. Yet on the day after Christmas 1862, Chaska died with the others.

It was a case of wrongful execution, Gary C. Anderson, a history professor at the University of Oklahoma and Little Crow biographer, said last week in an interview. “These soldiers just grabbed the wrong guy,” he said.

Now, an effort to keep the story alive is taking root on campuses and even on Capitol Hill as the 150th anniversary of the execution, in 2012, approaches. Commemorative events will include symposiums, museum exhibits, monument re-dedications, book publications and an original symphony and choral production.


Source: The New York Times, December 13, 2010

Wednesday, November 24, 2010

Sweden enjoys 100 years without executions

Johan Alfred Andersson Ander
was the last person executed in Sweden.
The guillotine has only been used once in Sweden: exactly 100 years ago. It was the last time a person was executed in the Scandinavian.

At the time most countries still practiced the capital punishment. Only four countries had abolished it: Colombia, Costa Rica, San Marino and Venezuela.

Today still 58 nations, such as the United States, China and Saudi Arabia, actively practice “the ultimate denial of Human Rights”, as Amnesty International calls it.

The last person to be executed in Sweden was Johan Alfred Andersson Ander, who was sentenced to death for a murder during the course of a robbery. The execution took place at LÄngholmen prison in Stockholm on November 23, 1910.

He was the only person in Sweden to have been executed by the guillotine. Previous decapitations were made with an axe.

Until the beginning of the 19th century hanging by the neck was reserved for commoners and beheadings reserved for nobles.

The support for the capital punishment is low in Sweden; a 2006 study shows that only 36 percent of the population believes that there are crimes that should be punished by death. Penalty by death was officially abolished in Sweden for crimes committed in peacetime in 1921 and all crime in 1976.

More than two-thirds of the countries of the world have abolished the death penalty in law or in practice. While 58 countries retained the death penalty in 2009, most did not use it. The only European country that still has the capital punishment is Belarus. The USA is the only country in the Americas to carry out executions.

“More and more countries have realized that the death penalty is a cruel and inhumane punishment that belongs in history books - not in a modern society, " said Lise Bergh, Swedish Secretary General of Amnesty International.

The guillotine can be seen at the Nordic Museum in Stockholm.

Source: The Swedish Wire, November 24, 2010